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Moral Vegetarianism, Part 6 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. One might assume—although again this assumption may not be jusitified [sic]—that Mr. One might assume—although again this assumption may not be jusitified [sic]—that Mr. Morse was using this consideration as a moral argument for vegetarianism.

Morals 40
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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle.

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Julian H. Franklin on the Use of Animals in Research

Animal Ethics

To inflict death or pain on animals for scientific or medical research is wrong morally, and ought to be prohibited. This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research. Animals cannot give consent.

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Steven M. Wise on Legal Rights for Animals

Animal Ethics

The common law is created by English-speaking judges while in the process of deciding cases. Properly interpreted, the common law is meant to be flexible, adaptable to changes in public morality, and sensitive to new scientific discoveries. Why the common law over legislation? Among its chief values are liberty and equality.

Rights 40
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Factory Farms

Animal Ethics

and their bodies dismembered and processed. Perhaps she would argue that there is no double standard, i.e., that there is a morally relevant difference between human animals and nonhuman animals that justifies the difference in treatment. She simply wants to minimize their suffering before they are killed (painlessly?)