Animal Ethics

OCTOBER 29, 2008

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table?

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Animal Ethics

JUNE 17, 2011

And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

JANUARY 31, 2007

Just days before Barbaro was humanely put down, the American Horse Slaughter Prevention Act was reintroduced in Congress. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.

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Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights. Let us consider the moral question first.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle.

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Animal Ethics

AUGUST 2, 2008

If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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New York Times New York Factory Farm Factory Farming 40

Animal Ethics

FEBRUARY 6, 2007

To learn more about Arizona's precedent-setting victory for farm animals, see here. September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. The reason that the industry is losing the argument is quite simple: There is no ethical justification for causing an animal to suffer unnecessarily.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Animal Ethics

JULY 21, 2008

By comparing the common mind-set that has produced both the past injustices against humans and the current abuses of animals, we can and do inspire debate and convince many people that it is a human obligation to speak out against injustice to all beings. Animal suffering and human suffering are undeniably interconnected.

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. It makes me feel good to know that, for a quarter of a century, no turkey has suffered or died on my account.

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Animal Ethics

JANUARY 2, 2008

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. Do it for the animals.

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Animal Ethics

DECEMBER 31, 2006

(h) Don’t attend circuses that contain nonhuman animal acts. (i) i) Do attend socially conscious circuses like Cirque de Soleil that exclusively feature human performers. (j) j) Donate only to Humane Charities that don't test on animals. A list of Humane Charities is available here. There's more!

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Animal Ethics

DECEMBER 15, 2006

If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering. Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. It serves no significant human interest whatsoever.

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Vegetarian Factory Farm Factory Farming Morals 40

Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. I suspect that underlying his thinking here is a common rationalization that many of my students initially embrace.

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