Animal Ethics

JULY 22, 2008

Our findings follow many other studies demonstrating mental anguish in traumatized animals. Suffering is far from a uniquely human experience. I was astonished by how many displayed behaviors that overlap with post-traumatic stress disorder, depression and other trauma-related disorders.

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Animal Ethics

DECEMBER 31, 2011

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. Animals suffer when killed. To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. 26), Seamus McGraw says he has a responsibility to kill deer because there are too many.

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Animal Ethics

JULY 7, 2008

What have humane people to say to the tremendous mass of animal suffering inflicted in the interests of the Table?

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Animal Ethics

OCTOBER 29, 2008

Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

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Animal Ethics

JANUARY 24, 2008

Not all meat eaters are cold, cruel, selfish individuals insensitive to animal suffering. Many, if not most, of the meat eaters I know are deeply concerned about the fact that the animals they eat are raised in factory farm conditions. They realize that factory farming is inhumane.

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Animal Ethics

SEPTEMBER 7, 2009

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle.

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Animal Ethics

JANUARY 31, 2007

Each one of these animals suffered extreme cruel and inhumane conditions in the transportation and slaughter process. In an incredible juxtaposition to the fanfare of Barbaro, more than 100,000 horses were slaughtered last year in the United States and shipped to Europe and Japan for human consumption.

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Animal Ethics

JUNE 17, 2011

Furthermore, I would suggest not only that it is permissible for those who care about animals to eat meat; they have a duty to do so. If meat-eating should ever become confined to those who do not care about animal suffering then compassionate farming would cease.

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Animal Ethics

AUGUST 17, 2008

By all means let us reform the system of butchery as far as it can be reformed, that is, by the total abolition of those foul dens of torture known as "private slaughter-houses," and by the substitution of municipal abattoirs, equipped with the best modern appliances, and under efficient supervision; for there is no doubt that the sum of (..)

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Animal Ethics

OCTOBER 23, 2009

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first.

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Animal Ethics

AUGUST 2, 2008

Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect. Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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New York Times New York Factory Farm Factory Farming 40

Animal Ethics

FEBRUARY 6, 2007

The reason that the industry is losing the argument is quite simple: There is no ethical justification for causing an animal to suffer unnecessarily. There is no ethical justification for treating an animal inhumanely for no good reason. There is no ethical justification for killing an animal for no good reason.

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Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Animal Ethics

DECEMBER 31, 2006

Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. It makes me feel good to know that, for a quarter of a century, no turkey has suffered or died on my account.

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Animal Ethics

JULY 21, 2008

By comparing the common mind-set that has produced both the past injustices against humans and the current abuses of animals, we can and do inspire debate and convince many people that it is a human obligation to speak out against injustice to all beings. Animal suffering and human suffering are undeniably interconnected.

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Animal Ethics

DECEMBER 15, 2006

If they are like most people, they believe that a world with less unnecessary suffering is intrinsically better than a world with more unnecessary suffering. Given that belief, they no doubt also believe that it is wrong to knowingly contribute to unnecessary suffering. It serves no significant human interest whatsoever.

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Animal Ethics

JANUARY 2, 2008

For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering. There's more!

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Animal Ethics

DECEMBER 31, 2006

For no extra charge, switching to a vegan diet also dramatically reduces your contribution to unnecessary animal suffering. If you are like most people, you think that it is seriously morally wrong to contribute to unnecessary animal suffering. There's more!

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Animal Ethics

DECEMBER 23, 2006

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. We have already seen that Jonathan thinks that it is wrong to cause animals to suffer unnecessarily. What does he think about killing animals?

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