Animal Ethics

JANUARY 20, 2008

The case for ethical vegetarianism starts with several uncontroversial premises. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. It is not just a few outspoken animal rights fanatics who hold this view. Cohen, The Animal Rights Debate , p.

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Vegetarian Meat Ethics Lacto-Ovo 40

Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Rights Animal Rights Movement Morals Ethical Treatment 40

Animal Ethics

JANUARY 28, 2008

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. in those countries which supply the raw materials that North American industry and consumerism devour at a staggering rate).

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Fox Animal Liberation For Animals Animal 40

Animal Ethics

DECEMBER 18, 2006

Currently, I am very interested in social and political philosophy and ethical issues. I felt a strong sense of connection to the ideas of Peter Singer while taking Ethics from Keith. Currently, I do not believe that killing an animal is prima facie morally wrong.

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Factory Farm Factory Farming Morals Factory 40

Animal Ethics

MAY 7, 2008

Dale Jamieson and Tom Regan , "Animal Rights: A Reply to Frey," Analysis 38 [January 1978]: 32-6.) Animals are not rational in any meaningful sense, and if they are not rational, then they are not potentially rational. The right not to be made to suffer derives from (i) sentience and (ii) the intrinsic badness of pain.

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Animal Animal Rights Suffering Rights 40

Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot. Hence there is a very fundamental and relevant sense in which we cannot harm a vegetable.

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Unwanted Animal 2005 Morals 40

Animal Ethics

AUGUST 2, 2008

Kristof’s thoughtful exploration of animal rights, I was astonished to read that he continues to eat animals, like geese and pigs, for which he obviously has such affection and respect. Mr. Kristof is attuned to issues of human suffering and injustice. Kristof is attuned to issues of human suffering and injustice.

New York Times 40

New York Times New York Factory Farm Factory Farming 40

Animal Ethics

FEBRUARY 6, 2007

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

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Factory Factory Farm Factory Farming Gestation Crates 40

Animal Ethics

SEPTEMBER 30, 2009

The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. It is argued that beef cattle and hogs are protein factories in reserve.

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Vegetarian Morals Meat Cattle 40

Animal Ethics

JUNE 4, 2009

In fact, animals used for food do suffer a great deal. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

Vegetarian 40

Vegetarian Morals Protest Protesting 40

Animal Ethics

FEBRUARY 15, 2009

KBJ: Nobody in the animal-rights or animal-liberation movement views intelligence as a morally significant property, at least intrinsically. If they have a right to life because they have a self-concept, they surely also have a right to die and the right to suffer pain in the process if they desire.

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