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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.

Morals 40
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Tom Regan on Kant's View of Animals

Animal Ethics

Unlike [John] Rawls, whose considered views on our duties regarding animals are unclear at best, [Immanuel] Kant provides us with an explicit statement of an indirect duty view. As such, no moral agent is ever to be treated merely as a means. Moral agents are not nonrational, do not have "only a relative value," and are not things.

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Tom Regan on the Use of Animals in Science

Animal Ethics

The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) There are also some things we cannot learn by using humans, if we respect their rights.

Science 40
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Joel Feinberg (1926-2004) on Animal Rights

Animal Ethics

So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. I should think that the trustee of funds willed to a dog or cat is more than a mere custodian of the animal he protects. The animal itself is the beneficiary of his dutiful services.

2004 40
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Why Is the Federal Government Awarding Contracts to a Company That Was Involved in Smuggling Primates?

Critter News

was started by Mathew Block to import primates into the US for animal experimentation. Biggest contracts: $232,500 with Army for Live Animals, Not Raised for Food. 49,620 with Centers for Disease Control and Prevention for Live Animals, Not Raised for Food. Signed on 2004-04-15. Completion date: 2004-05-05.

Primates 100
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John Passmore (1914-2004) on Bentham's Treatment of Animals

Animal Ethics

" Observe the transition from slave to animal. If all pain is evil, as Bentham thought, then the pain of animals—assuming only that they can feel pain—ought not to be ignored in man's moral decisions. "The question is not," so Bentham argues, "Can they reason?" " nor "Can they talk?"

2004 40
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Tom Regan on Utilitarianism

Animal Ethics

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e.,