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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. Another reason is moral.

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Jonathan Bennett on Revisable Morality

Animal Ethics

There is a difficulty about drawing from all this a moral for ourselves. But then we can say this because we can say that all those are bad moralities, whereas we cannot look at our own moralities and declare them bad. It is natural to feel sympathy for animals who are suffering. This is bad faith.

Morals 40
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Meat

Animal Ethics

The best thing that one can do for animals, in the long run, is to persuade people to stop eating them. Of all the ways of influencing behavior, rational persuasion is the most effective, the most secure (in the sense of long-lasting), and the most defensible from a moral point of view. The reason is that it has a backlash effect.

Meat 40
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A Question for Animal Ethics Readers

Animal Ethics

Then, click on "Comments" below to answer the question that Keith posed on his personal blog : Has anyone out there met someone who was persuaded to give up eating meat as a result of an argument? Let us hear from you.

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"Animal Rights Terrorism"

Animal Ethics

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. If you're unwilling to abandon the principle, then you must abstain from meat.

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From the Mailbag

Animal Ethics

I also have a rule to eat any cultural food when I am traveling to another country or am a guest or have guests of people from another culture who eat food with meat. So, how you would respond a person like me who cares for animal welfare, consciously stays away from the worse meat he can, and eats it mostly for cultural reasons.

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From Today's New York Times

Animal Ethics

That system may treat sentient animals like car parts, ruin antibiotics we need for human medicine, and destroy rural communities by polluting our air and water, but at least it’s “efficient” (a word Mr. Hurst hammers three times). Farm Animal Welfare, ASPCA New York, Feb. But let’s not play psychiatrist with other animals’ minds.