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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

Developed in the post-frontier era, the NAMWC helped put a stop to wanton wildlife destruction in an era where many species were being hunted and trapped ruthlessly to the brink of extinction. The system was intended as a hunter-centric model, both guided by and benefitting consumptive interests.

Wildlife 247
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Animal Rights is Pernicious Nonsense?

Animal Person

It has absolutely nothing to do with any genuine environmentalist ethic. And not all organizations that advocate for animals claim to have a "genuine environmentalist ethic," and the ones that do must subscribe to his ethic or they're not genuine? Again, they just want to prevent the "cruel" hunters from killing Bambi's mother.

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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture." An animal's own terms are 'Don't hunt me'" (49). "At Through semantic reversal, fishers (like hunters) pretend to promote rather than destroy life" (67). Tags: Activism Books Ethics Language.

Animal 100
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From Today's New York Times

Animal Ethics

To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat. I’m tired of hearing people who enjoy killing justify it with specious moral platitudes. Hunters like him. BRINNING Boston, Dec.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Philip E. Devine on Demi-Vegetarianism

Animal Ethics

And there are many who see nothing wrong with buying meat at a supermarket, while disapproving of hunting even when the resulting meat is eaten by the hunter's family. Devine , "The Moral Basis of Vegetarianism," Philosophy 53 [October 1978]: 481-505, at 502 [footnote omitted])