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Michael Fox on Vegetarianism

Animal Ethics

There is no doubt a good deal of truth in this last point as well, and we are here presented with a serious moral problem concerning the world food supply. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7) But even this fails to establish a case for vegetarianism.

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Nature’s Ambassador: The Legacy of Thornton W. Burgess, by Christie Palmer Lowrance

10,000 Birds

” I never did read about them, and eventually the memory of Sammy Blue Jay, Polly Woodchuck, Reddy Fox, and the rest faded to the back of my mind along with the details of Struggle Beneath the Sea and Sharon, Lois, and Bram.

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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. Controversies no doubt remain.

Morals 40
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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

But the tenets of the North American Model were developed in the 19th century, when wildlife ethics and science were a mere glimmer of what we understand today. The system was intended as a hunter-centric model, both guided by and benefitting consumptive interests. But is there validity to these commonly held ideas?

Wildlife 228
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Peter Singer on Animal Rights

Animal Ethics

My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian. Peter Singer, " The Fable of the Fox and the Unliberated Animals ," Ethics 88 [January 1978]: 119-25, at 122) I have little to say about rights because rights are not important to my argument.

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Tom Regan on the Animal-Rights Movement

Animal Ethics

Moral philosophy is no substitute for political action. It is simply projustice, insisting only that the scope of justice be seen to include respect for the rights of animals. How we change the dominant misconception of animals—indeed, whether we change it—is to a large extent a political question. Still, it can make a contribution.

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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. It should be observed, however, that if our analysis of the situation is correct, then this change in moral attitude resulted in a restriction of rights rather than an extension of them.