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Tom Regan on Human Chauvinism

Animal Ethics

This is human chauvinism. The anthropomorphic side reads: "It is anthropomorphic to attribute characteristics to nonhumans that belong only to humans." The human chauvinism side reads: "It is chauvinistic not to attribute characteristics to those nonhumans who have them and to persist in the conceit that only humans do."

Humane 40
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Earth Day Lecture

Animal Ethics

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Moral Vegetarianism, Part 10 of 13

Animal Ethics

Suppose that tomorrow a group of beings from another planet were to land on Earth, beings who considered themselves as superior to you as you feel yourself to be to other animals. Would they have the right to treat you as you treat animals you breed, keep, and kill for food? Most animals are probably not persons.

Morals 40
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From Today's New York Times

Animal Ethics

15): I have one very simple piece of advice for consumers interested in higher-quality eggs from humanely treated chickens: stop buying eggs at the grocery store. To the Editor: Re " A Hen's Space to Roost ” (Week in Review, Aug. a dozen.

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From Today's New York Times

Animal Ethics

A Humane Egg The life of animals raised in confinement on industrial farms is slowly improving, thanks to pressure from consumers, animal rights advocates, farmers and legislators. In California last week, Gov.

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. Animals raised for food suffer miserably. April 9, 2009 To the Editor: In making the personal decision of where to place ourselves in our ethical relationship with animals, it is important to evaluate the reality of our words. Laura Frisk Encinitas, Calif.,

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Robert Young on Killing Animals

Animal Ethics

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? I believe it does help. This is not to say that other instrumentalist considerations (e.g.

Killing 40