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Moral Vegetarianism, Part 13 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. CONCLUSION There is no doubt that moral vegetarianism will continue to be a position that attracts people concerned with the plight of animals and with humanitarian goals. Then becoming a vegetarian would be a supererogatory act.

Morals 40
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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. It is not just a few outspoken animal rights fanatics who hold this view.

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Egg Producers and Humane Society Urging Federal Standard on Hen Cages ” (Business Day, July 8): I’m a vegetarian who turned vegan after coming to terms with the fact that just because I was eating hormone-free, antibiotic-free, even free-range organic eggs didn’t mean that egg-producing hens were living a cruelty-free life.

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Henry S. Salt (1851-1939) on Zoophily

Animal Ethics

And here we see the inevitable logic of Vegetarianism, if our belief in the Rights of Animals is ever to quit the stage of theory and enter the stage of fact; for just as there can be no human rights where there is slavery, so there can be no animal rights where there is eating of flesh. "To

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Henry S. Salt (1851-1939) on Moral Blindness

Animal Ethics

The only real cure for the evil is the growing sense that the lower animals are closely akin to us, and have Rights. Salt , The Logic of Vegetarianism: Essays and Dialogues [London: The Ideal Publishing Union, 1899], 109-10 [italics in original])

Morals 40
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From the Mailbag

Animal Ethics

I am a long time vegetarian, now vegan for 10 years, and animal lover.

Vegan 40
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Philip E. Devine on the Overflow Principle

Animal Ethics

If capacity for pain were the only feature of persons which entitled them to our consideration, then vegetarians would be right in attacking the person/animal distinction. This approach to animal suffering allows us to reach a happy compromise between the utilitarian and non-utilitarian approaches to the problem of cruelty to animals.

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