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From Today's New York Times

Animal Ethics

To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. If human beings were confined, mutilated and killed, would we call it “humane” if the cages were a few inches bigger, the knife sharper, the death faster? Would we say these people were slaughtered in a “people friendly” manner?

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Reasons Consistently Applied

Animal Ethics

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

For example, Carl Cohen, who has argued at length that animals don’t have rights, admits: If animals feel pain (and certainly mammals do,), we humans surely ought cause no pain to them that cannot be justified. Nor ought we kill them without reason. Cohen, The Animal Rights Debate , p. Trivial or insignificant reasons won’t do.

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On Letting Your Emotions Rule the Day

Animal Person

Paragraph #4 starts with: "Undeniably, neither I nor anyone I know advocates or even tolerates the inhumane treatment of farm animals." The veracity of this statement hinges on Scott's definition of "inhumane," and that definition must be very, very restricted, and clearly unrelated to the realities of our modern factory farm system.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). are raised in cruel, inhumane factory farms. All that follows from that assumption is that it is morally permissible to eat some meat.