Animal Ethics
NOVEMBER 9, 2009
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Conversely, vegetarianism, it is argued, tends to humanize people. The argument from brutalization, however, does not appear to postulate a logical connection between vegetarianism and inhumanity but rather a psychological one.
Animal Ethics
JANUARY 9, 2009
A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. At no point will we speculate about Martin’s motives.
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Animal Ethics
MARCH 8, 2009
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The last example suggests the difficulty of making a clear distinction between an animal part and an animal product. If so, the lactovo vegetarian should have no qualms about someone’s eating such legs. What Is an Animal Part?
Animal Ethics
JANUARY 21, 2009
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. SOME PROBLEMS OF MORAL VEGETARIANISM With respect to traditional moral vegetarianism some problems immediately come to the fore. What animals is it morally wrong to eat? KBJ: Martin cannot be serious.
Animal Ethics
SEPTEMBER 30, 2009
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Human Grain Shortage All of the clearly moral arguments for vegetarianism given so far have been in terms of animal rights and suffering. It is argued that beef cattle and hogs are protein factories in reserve.
Animal Ethics
JULY 7, 2009
For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. For example, on Tooley’s analysis, having a right to life is the same as being a person. Consequently, the killing of some animals for food, if done painlessly, is not morally objectionable.
Animal Ethics
SEPTEMBER 23, 2009
There are two approaches a vegetarian might take in arguing that rearing and killing animals for food is morally offensive. He might argue that eating animals is morally bad because of the pain inflicted on animals in rearing and killing them to be eaten. Or he could object to the killing itself.
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