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Michael Fox on Concern for Animals

Animal Ethics

One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 109 n.

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Michael Fox on Vegetarianism

Animal Ethics

Even if, contrary to fact, none of this feed grain could be used to nourish humans elsewhere in the world, at least the land which yields the grain could be sown with high-protein-yielding crops, such as soybeans, according to Singer. Michael Fox , "'Animal Liberation': A Critique," Ethics 88 [January 1978]: 106-18, at 116-7)

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The North American Model of Wildlife Conservation and Who Pays for It

10,000 Birds

But the tenets of the North American Model were developed in the 19th century, when wildlife ethics and science were a mere glimmer of what we understand today. The use of wildlife for subsistence purposes by human populations should not be equated with their commercial consumptive use. required to determine those catch limits.

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Peter Singer on Animal Rights

Animal Ethics

My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian. Peter Singer, " The Fable of the Fox and the Unliberated Animals ," Ethics 88 [January 1978]: 119-25, at 122)

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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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Tom Regan on the Animal-Rights Movement

Animal Ethics

Its currency is ideas, and though it is those who act—those who write letters, circulate petitions, demonstrate, lobby, disrupt a fox hunt, refuse to dissect an animal or to use one in "practice surgery," or are active in other ways—though these are the persons who make a mark on a day-to-day basis, history shows that ideas do make a difference.

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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

In other words, what they hated—and by no means perversely—was the enjoyment of animal suffering; to the mere fact that the bears suffered as a consequence of human action they were indifferent. That, on the whole, is the Christian tradition. Controversies no doubt remain.

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