Remove Emotional Remove Humane Remove Livestock Remove Vegetarian
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Roger Scruton on the Duty to Eat Meat

Animal Ethics

Piety is the remedy for religious guilt, and to this emotion we are all witting or unwitting heirs. And I suspect that people become vegetarians for precisely that reason: that by doing so they overcome the residue of guilt that attaches to every form of hubris, and in particular to the hubris of human freedom.

Meat 40
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From Today's New York Times

Animal Ethics

More greenhouse gas emissions are generated by current methods of meat, dairy and livestock production than by driving cars, so we need to reduce meat consumption and develop alternative food production technologies just as urgently as we need to reduce driving and develop alternative fuel technologies. We call ourselves vegetarians.

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From Today's New York Times

Animal Ethics

In the past decade, for instance, we have doled out more than $3 billion in direct subsidies to large-scale livestock producers. As a recent convert to vegetarianism, I found that it reinforced my feeling that the eating of living, thinking, emotional creatures is just plain wrong. To the Editor: Nicholas D.