Cruelty Humane Morals Reference 
10,000 Birds
SEPTEMBER 6, 2022
They may be about bird eggs ( The Most Perfect Thing: The Inside (and Outside) of a Bird’s Egg , 2016), or a 17th-century ornithologist ( Virtuoso by Nature: The Scientific Worlds of Francis Willughby, 2016), or How Bullfinches learn songs from humans ( The Wisdom of Birds: An Illustrated History of Ornithology.
Animal Person
AUGUST 16, 2011
Herzog states, “The awkward fact is that most wanton animal cruelty is not perpetrated by inherently bad kids but by normal children who will eventually grow up to be good citizens” (34). . The bottom line is that there are many reasons why human-animal interactions are so often inconsistent and paradoxical. Yes, you read that right.)
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Animal Person
APRIL 26, 2009
Juluri is referring to something specific: the Supreme Court's examination of First Amendment protection of acts of cruelty to animals. Juluri's focus on animals used to entertain humans is intentional and speaks to the legal battle he refers to. They certainly depict cruelty to animals, right?
10,000 Birds
DECEMBER 17, 2014
A new willingness among scientists to consider certain moral and ethical implications with respect to wild animals, where previously utilitarian ideas prevailed, including ideas of intrinsic value. As a consequence, “people should treat all creatures decently, and protect them from cruelty, avoidable suffering, and unnecessary killing.”
Animal Person
MARCH 9, 2010
Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). With equal validity, we could say that a human locked inside a room has 'freedom' from muggers" (75).
Animal Person
MAY 10, 2009
Latimer refers to his previous two posts where he has "documented the ethical and moral shallowness of the 'animal rights' credo itself, which is based more on an anti-human self hatred, taking the form of a 'moral' squeamishness concerned more with stamping out human 'cruelty,' no matter what the social or economic costs might be.
Animal Ethics
JANUARY 2, 2011
I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.
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