Animal Person
AUGUST 16, 2011
Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.
Animal Person
JULY 3, 2009
" Wild Justice: The Moral Lives of Animals ," By Marc Bekoff and Jessica Pierce, is the most recent (for me) book that debunks myths about the differences between human and nonhuman animals. Also, Bekoff and Pierce present a descriptive view, not a normative view of morality. There are no judgments.
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Animal Person
AUGUST 5, 2009
Twice in the past 24 hours (once here and once on Stephanie's blog, in the comments )I have come across the following statement: "[insert animal here] are safe from predators, get fed regularly, and are better off on farms than if they were in 'the wild.'" The animals on farms are created for the sole purpose of human consumption.
Animal Ethics
DECEMBER 10, 2009
Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? Systematic cullings in the absence of feasible alternatives, therefore, may be morally permissible.
Animal Person
NOVEMBER 18, 2009
Because I've been thinking about the evolution of my own thinking--and languaging--regarding animal rights. Both animal rights groups and animal welfare groups use "compassion" frequently. Then again, so do people who kill animals for a living. After all, they "love" the animals they kill. I don't think so.
Animal Person
APRIL 1, 2010
Meanwhile, "new speciesism" is the notion that within a paradigm where rights are included for nonhuman animals, some are more deserving of rights than others for any of a variety of reasons (e.g., No nonhuman alive today belongs to the same species as some ancestor of humans. Instead, it is the campaign to modify it.
Animal Ethics
JANUARY 2, 2011
I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.
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