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Moral Vegetarianism, Part 1 of 13

Animal Ethics

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. I suspect that many readers of this blog are Christians but not vegetarians. One is health.

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Jean Kazez Dallas, Nov. Jean Kazez Dallas, Nov.

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Julian H. Franklin on Animal Rights

Animal Ethics

I don't expect that many readers will be converted to the cause of animal rights by reading this book. If they are to be swayed, the change is likely to come from witnessing the realities of the fate endured by animals. Nor have I dealt with advances in the legal protection of animals both in practice and in theory.

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Meat

Animal Ethics

I foresee a day, perhaps not far in the future, in which it is illegal to raise cows, pigs, and other animals for food. The ground for this will not be animal welfare, as you might expect, but environmentalism. The natural environment, unlike individual animals, is inanimate, unconscious, and insentient.

Meat 40
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Deconstructing Slate's "Pepper" Series

Animal Person

You can buy some extra time by presoaking the animal in a basin of ice water.)" The tiresome Hitler was a well-known vegetarian comment is included in this segment, but I found it irksome long before that. Actually, I didn't quit neuroscience as a result of the experiences described, but I did quit working with animals.

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From the Mailbag

Animal Ethics

Keith: As a historian or even an anthropologist, one could make the argument that being a vegetarian limits one's ability to understand other cultures. I, like you, am not a complete vegetarian. In other words, there are moral limits to science, as to law. In fact, my diet is worse, but I do justify my eating habits.