Animal Person

FEBRUARY 13, 2010

over at Animal Rights and AntiOppression and I welcome comments (and will respond to the current ones shortly). 2) If you live in Los Angeles, you are probably more aware of the goings-on around the panel discussion that will involve Dr. Ray Greek and members of the Pro-Test community at UCLA.

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Vegan UCLA Los Angeles Pro-Test 100

Animal Ethics

JULY 24, 2012

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. Because animals are sentient (i.e., Because animals are sentient (i.e., To secure the philosophical foundation for animal rights requires abandoning utilitarianism. (

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Los Angeles Animal Rights Movement Factory Farm Factory Farming 40

Animal Ethics

JUNE 27, 2012

Unlike [John] Rawls, whose considered views on our duties regarding animals are unclear at best, [Immanuel] Kant provides us with an explicit statement of an indirect duty view. Moral agents are not nonrational, do not have "only a relative value," and are not things. Moral agents (rational beings) are ends in themselves. (

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Los Angeles Morals Animal 2004 40

Animal Ethics

JUNE 12, 2012

That individuals can be harmed without knowing it has important implications for the proper assessment of the treatment of animals. Modern farms (so-called factory farms), for example, raise animals in unnatural conditions. Those animals who are raised intensively, then, let us assume, do not know what they're missing.

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Factory Farm Factory Farming Los Angeles Animal 40

Animal Ethics

AUGUST 15, 2012

If people are encouraged to believe that the harm done to animals matters morally only when these animals belong to endangered species, then these same people will be encouraged to regard the harm done to other animals as morally acceptable. This is not what the rights view implies.

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Endangered Species Species Los Angeles Morals 40

Animal Ethics

MAY 28, 2012

With the argument of the present chapter serving as the backdrop, the conclusion we reach is that to deny consciousness or a mental life to mammalian animals is an expression of human chauvinism. (

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Humane Los Angeles Neglecting 2004 40

Animal Ethics

JULY 8, 2012

Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."

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Cruelty Los Angeles Suffering Inhumane 40

Animal Ethics

JULY 14, 2012

Theoretically, one could, it is true, create legal rights that accord with or protect moral rights, but that is not the same as creating these moral rights in the first place. If there are moral rights, they do not "come to be" in the way legal rights do. (

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Rights Morals Los Angeles Libya 40