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J. Baird Callicott on Environmental Ethics

Animal Ethics

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. Every paragraph is interesting.

Ethics 40
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Referring to Animals

Animal Ethics

Mark Spahn, a longtime reader of my AnalPhilosopher blog, thinks it’s question-begging to use “who” (instead of “that”) to refer to animals. The question (presumably) is whether animals have moral status, i.e., whether the interests of animals must be taken into account in our deliberations. My usage reflects my belief.

Morals 40
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From the Mailbag

Animal Ethics

The volume „Tierrechte – eine interdisziplinäre Herausforderung“ (literally „Animal Rights – an interdisciplinary challenge“ has just been released from Harald Fischer Verlag (publisher), Germany. The results of the lectures are written down in this book. More information on the book can be found here. We really appreciate it! Thanks a lot!

Germany 40
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From the Mailbag

Animal Ethics

Example: A reference to "still undemocratic Iraq" makes the assertion that eventually Iraq will be democratic. Using the human-appropriate relative pronoun "who" to refer to an animal is a planted assertion that animals should be considered in the same way that humans are considered.

Iraq 40
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From Today's New York Times

Animal Ethics

6): I was disappointed that you dignified the “harvest” (a classic euphemism) with high-tech bows and arrows of tule elk in California on the front page with references to the “sport” and compliance with “an ethical code known as Fair Chase.” Aland Winnetka, Ill.,

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Animal Advocates' Successes Have Factory Farmers Running Scared

Animal Ethics

A column entitled "Ag Industry Threatened by Animal Rights" appeared in today's High Plains/Midwest Ag Journal [ HPMAJ ]. The column, which you can read here , is a call to arms to factory farmers to fight back against those individuals and organizations working to protect farm animals from the abuses inherent in factory farms.

Factory 40
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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40