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J. J. C. Smart on Ethical Progress

Animal Ethics

If there has been progress in ethics recently it has been through the realization of some ethicists that animal happiness and suffering has to be considered equally with that of human beings. I should draw attention here to the remarkable book Animal Liberation by Professor Peter Singer of Monash University.

Ethics 40
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Peter Singer on Animal Rights

Animal Ethics

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether.

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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

In the past I have been concerned to advocate a normative utilitarian theory from the point of view of a non-cognitivist meta-ethics. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists.

Morals 40
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Michael Fox on Concern for Animals

Animal Ethics

From this perspective, the animal-rights debate seems considerably less urgent and a relatively "safe" area of controversy. One wonders why here (as elsewhere) there is so much concern for the plight of animals and evidently so little for that of humans.

Fox 40
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J. Baird Callicott on Domesticity

Animal Ethics

One of the more distressing aspects of the animal liberation movement is the failure of almost all its exponents to draw a sharp distinction between the very different plights (and rights) of wild and domestic animals. But this distinction lies at the very center of the land ethic. Domestic animals are creations of man.

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J. Baird Callicott on Wild Life

Animal Ethics

The land ethic, it should be emphasized, as Leopold has sketched it, provides for the rights of nonhuman natural beings to a share in the life processes of the biotic community. as is the humane ethic. as is the humane ethic. On the top, from left to right, distinguish between (nonhuman) animals and plants.

Ethics 40
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J. Baird Callicott on the Catastrophe of Vegetarianism

Animal Ethics

It represents an increase in the efficiency of the conversion of solar energy from plant to human biomass, and thus, by bypassing animal intermediates, increases available food resources for human beings. The shift is a downward one on the trophic pyramid, which in effect shortens those food chains terminating with man.