Animal Ethics

SEPTEMBER 6, 2012

There are also some things we cannot learn by using humans, if we respect their rights. The rights view merely requires moral consistency in this regard. ( Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983])

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Animal Ethics

JULY 24, 2012

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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Animal Ethics

JUNE 11, 2008

So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. I should think that the trustee of funds willed to a dog or cat is more than a mere custodian of the animal he protects. The animal itself is the beneficiary of his dutiful services.

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Animal Ethics

MAY 4, 2008

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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Animal Ethics

JUNE 12, 2012

Quite the contrary, just as would be true in the case of my son, what we should say is that part of the harm done to these animals by factory farming is that they do not know this. ( The unspoken assumption is not that what you don't know can't hurt you; it is that what you don't know can't harm you. This assumption is false.

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Animal Ethics

JANUARY 30, 2012

In 2002 the German Parliament amended Article 26 of the Basic Law to give nonhuman animals the right to be “respected as fellow creatures” and to be protected from “avoidable pain.” Half of the sixteen German states already have some sort of animal rights provisions in their constitutions. Salem and Andrew N.

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Animal Ethics

MARCH 11, 2007

Animals as well as humans can suffer pain, deprivation, and unwanted death. An exception for vegetables is thus consistent with the categorical imperative; an exception for humans with respect to eating animals is not. Vegetables cannot.

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Animal Ethics

JULY 8, 2012

Indeed, precisely because one expects indifference from animals but pity or mercy from human beings, people who are cruel by being insensitive to the suffering they cause often are called "animals" or "brutes," and their character or behavior, "brutal" or "inhuman."

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Animal Ethics

MARCH 16, 2007

This follows from everything said in the text about the rights of animals. This does not mean that animals may never be deliberately harmed or become subjects of research. They may be killed in order to protect the health of humans (and other animals) if they are infected with a serious disease and cannot be quarantined.

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10,000 Birds

MARCH 20, 2011

Fourth Whooping Crane This Winter Shot Animal Rights vs Conservation in Cyprus Tennessee Crane Hunt Tabled for 2 Years! Her writing is based on keen observation of animal and human behavior, and she likes to interweave solid natural history information with larger philosophical themes to challenge and inspire the reader.

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Animal Ethics

JULY 14, 2012

When it comes to legal rights, not all individuals are equal. The legal rights individuals have arise as the result of the creative activity of human beings. If there are moral rights, they do not "come to be" in the way legal rights do. ( This should not be surprising.

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