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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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W. D. Ross (1877-1971) on Animal Rights

Animal Ethics

This arises from the fact that we have duties to animals and to infants. We had better therefore take the less complicated case of animals, which we commonly suppose not to be even potential moral agents. It may of course be denied that we have duties to animals. It is not at all clear which is the true view.

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Deconstructing Slate's "Pepper" Series

Animal Person

(You can buy some extra time by presoaking the animal in a basin of ice water.)" For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. It "guarantees humane treatment?"

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From Today's New York Times

Animal Ethics

We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets? Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. KBJ: Singer’s claim is that one should not contribute, even incrementally, to animal suffering. Becoming a vegetarian is not merely a symbolic gesture.