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Moral Vegetarianism, Part 12 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people.

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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Deconstructing Slate's "Pepper" Series

Animal Person

For Engber, who dispassionately describes procedures most of the time, the "advances" in the medical care of humans are all well worth what he and other vivisectionists do to dogs and other sentient nonhumans. By the end of my time as researcher, I was performing behavioral experiments on humans. It "guarantees humane treatment?"

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W. D. Ross (1877-1971) on Animal Rights

Animal Ethics

We had better therefore take the less complicated case of animals, which we commonly suppose not to be even potential moral agents. If we take the first view, we are implying that in order to have rights, just as much as in order to have duties, it is necessary to be a moral agent. It is not at all clear which is the true view.

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From Today's New York Times

Animal Ethics

We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets? Doesn’t he realize that he does not have to engage in this voluntary activity, which causes moral conflict for himself and suffering for the animals?

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Becoming a vegetarian is the most practical and effective step one can take towards [sic; kbj] ending both the killing of non-human [sic; kbj] animals and the infliction of suffering upon them. KBJ: I addressed this claim earlier.