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From Today's New York Times

Animal Ethics

The Unalienable Rights of Chimps ,” by Adam Cohen (Editorial Observer, July 14): The Spanish Parliament’s decision to grant rights to apes is indeed groundbreaking, and will foster philosophical discussion about animal protection for some time. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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From Today's New York Times

Animal Ethics

He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. Animals suffer when killed. It is only the prejudice of our species that justifies culling the deer population while protecting our own. He says meat tastes more precious when you’ve watched it die.

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Moral Vegetarianism, Part 9 of 13

Animal Ethics

This would not necessarily mean that animals have no rights. Presumably most animals—even infants—would have the right not to suffer. As Tooley puts it, although “something that is incapable of possessing the concept of a self cannot desire that a self not suffer, it can desire that a given sensation not exist.

Morals 40
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From Today's New York Times

Animal Ethics

They’re about protecting a system that produces cheap food. 20, 2012 To the Editor: Blake Hurst asserts that “production methods should not cause needless suffering,” but the position he takes does just that. Farm Animal Welfare, ASPCA New York, Feb. BOBBIE MULLINS Norfolk, Va., That sounds like a win-win to us.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. I shall endeavor to protect and take care of all living creatures.

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From Today's New York Times

Animal Ethics

While some have suggested the egg industry should police itself, history shows that industries based on the backs of the disenfranchised do not voluntarily soften the suffering of those they exploit—all the more so when the victims are millions of hens the public never sees. Consumer boycotts and protective laws are desperately needed.

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R. G. Frey on Feeling and Principle

Animal Ethics

If our liking for meat is in fact more intense than our revulsion at the suffering endured on factory farms, then we are going to remain meat-eaters, with the result that, if the vegetarian has grounded his case in an appeal to our feelings, then that case is in jeopardy.