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From Yesterday's New York Times

Animal Ethics

To the Editor: Re “ A Disgraceful Farm Bill ” (editorial, May 16): While the farm bill recently approved by Congress deals with enormous agricultural policy issues, it also includes three important provisions to protect animal welfare. These new penalties would give the law some much needed teeth.

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From Today's New York Times

Animal Ethics

The United States Conference of Catholic Bishops and the Catholic catechism affirm that compassion for animals is a matter of human dignity. The United Methodist Church supports the humane treatment of farm animals and calls for the protection of endangered species.

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From Today's New York Times

Animal Ethics

Common-sense, rational reforms reflect the emerging consensus of mainstream animal protection groups like the Humane Society of the United States and millions of Americans who care about animals. Our findings follow many other studies demonstrating mental anguish in traumatized animals.

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Jan Narveson on Moral Vegetarianism

Animal Ethics

What the utilitarian who defends human carnivorousness must say, then, is something like this: that the amount of pleasure which humans derive per pound of animal flesh exceeds the amount of discomfort and pain per pound which are inflicted on the animals in the process, all things taken into account. Is this plausible?

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Moral Vegetarianism, Part 12 of 13

Animal Ethics

The Argument from Brutalization The previous argument was based on an alleged indirect effect on human beings of not eating meat. Conversely, vegetarianism, it is argued, tends to humanize people. This argument can have a strong or weak form depending on what is meant by “brutalize” and “humanize.”

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From Today's New York Times

Animal Ethics

If people had to see what these animals are subjected to or take an active role in their deaths, I believe many more people would think before they eat. We pay lip service to more humane treatment of the animals that we eat, but how many of us look beyond the label on the package of chicken cutlets?

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W. D. Ross (1877-1971) on Animal Rights

Animal Ethics

It may of course be denied that we have duties to animals. Ritchie, for instance, implies that we have not a duty to animals except in a sense like that in which the owner of an historic house may be said to have a duty to the house. Professor D. It is not at all clear which is the true view.