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From Today's New York Times

Animal Ethics

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Alexander Mauskop New York, Nov. Lawrence S.

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Henry S. Salt (1851-1939) on Consistency

Animal Ethics

I have had no other animal products (no beef, pork, lamb, or turkey, for example) since 1982. That depends on whether there are morally relevant differences between chickens and fish on the one hand and cows, pigs, and sheep on the other. (I Surely that counts for something, morally. Am I a hypocrite? I believe there are.)

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Turkey

Animal Ethics

It's been 25 years to the day since I ate turkey. Consequently, no turkey has suffered or died on my account for the past quarter century. They can't solve the problem of animal suffering all by themselves, so they throw up their hands in defeat and go on eating meat. My hands, with regard to turkeys, are clean.

Turkey 40
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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.

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Philip E. Devine on Demi-Vegetarianism

Animal Ethics

Others might argue that what is important is the level of the animal's evolutionary development, so that while it is acceptable to eat poultry one should abstain from the flesh of animals, or while it is acceptable to eat fish one should abstain from the flesh of warm-blooded animals.