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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. The case for ethical vegetarianism starts with several uncontroversial premises. Premise (7) is clearly true, but don’t take my word for it.

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Growing Meat vs. Going Vegetarian

Animal Ethics

Every day, some people switch from meat-based diets to vegetarian diets. Some people make the switch for ethical reasons, others for health reasons, others out of concern for the environment, and some for a combination of all these reasons. I challenge you to try the following experiment: Turn off your TV for an entire month.

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Philip E. Devine on the Vegetarian's Dilemma

Animal Ethics

Either the vegetarian argues on utilitarian premises, or he tries to supplement or replace his utilitarianism with some plausible non-utilitarian principles implying the wrongfulness of rearing and killing animals for food. Either the vegetarian argues on utilitarian grounds or the vegetarian argues on nonutilitarian grounds.

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Reasons Consistently Applied

Animal Ethics

I suspect that many regular readers of Animal Ethics are already vegetarians. That's because those who read Animal Ethics with regularity know that there are many compelling reasons to adopt a vegetarian lifestyle. a vegetarian diet is associated with a lower risk of death from ischemic heart disease.

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His Beef with Vegetarianism

Animal Ethics

The author, Daniel Lazare, is hostile to vegetarianism. Why is it that so many progressives think it's silly to accord moral status to animals? In fact, as anyone with any sense knows, it destroys human life, depriving fetuses of activities, experiences, projects, and enjoyments.

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Introducing Myself

Animal Ethics

Keith has not only been my favorite Philosophy professor that I have studied under during the course of my college experience, but my favorite professor in general. Currently, I am very interested in social and political philosophy and ethical issues. Currently, I do not believe that killing an animal is prima facie morally wrong.

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R. G. Frey on Animal Rights

Animal Ethics

If animals do have rights, then the case for eating and experimenting upon them, especially when other alternatives are available, is going to have to be that much stronger; and those who engage in and support these practices are going to be increasingly beleaguered.