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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. It is this latter view, I believe, that is in the minds of some of those who deny that animals have rights. Let us consider the moral question first.

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From the Mailbag

Animal Ethics

Keith, Here is an online ethics and animals class I developed for the Humane Society of the United States. Perhaps its content would be useful for your readers. Thanks Nathan Nobis , Ph.D.

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Leonard Nelson (1882-1927) on Duties and Rights

Animal Ethics

Let the left circle represent the class of moral agents and the right circle the class of moral patients. Normally functioning adult human beings are in category 2. Nonhuman animals (even apes) are in category 3. Nelson says that we have duties to both animals and humans. Category 1 is empty.

Rights 40
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Henry S. Salt (1851-1939) on the Degradation of the Butcher

Animal Ethics

But this question of Butchery is not merely one of kindness or unkindness to animals, for by the very facts of the case it is a human question of no slight importance, affecting as it does the social and moral welfare of those more immediately concerned in it.

Butcher 40
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Moral Vegetarianism, Part 1 of 13

Animal Ethics

On the traditional position, justification of vegetarianism was in terms of animal welfare, happiness, rights, and so on. In recent years another type of justification has been given: vegetarianism has been justified in terms of human suffering, rights, etc. Each argument has an audience. He is analyzing.

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Peter Singer on the Moral Significance of Self-Consciousness

Animal Ethics

Peter Singer , "Killing Humans and Killing Animals," Inquiry 22 [summer 1979]: 145-56, at 152 [endnote omitted]) Note from KBJ: Singer is making a distinction within the class of sentient beings. Suppose humans are self-conscious.

Morals 40
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Vegetarianism and IQ

Animal Ethics

The study also found that: "IQ remained a statistically significant predictor of being vegetarian as an adult after adjustment for social class (both in childhood and currently), academic or vocational qualifications, and sex." It serves no significant human interest whatsoever.