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Peter Singer on Animal Rights

Animal Ethics

It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. I make very little use of the word 'rights' in Animal Liberation , and I could easily have dispensed with it altogether.

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J. Baird Callicott on Environmental Ethics

Animal Ethics

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. I hope you enjoyed them and learned from them.

Ethics 40
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Animal Liberation Philosophy and Policy Journal

Animal Ethics

This journal should be of interest to readers of this blog.

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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

If so, then he is to be excused; but nobody today can think that any particular moral theory has an advantage over the others based on the status it accords animals. Peter Singer, like Smart, is a utilitarian, but he told me personally several years ago that his argument for animal liberation is independent of utilitarianism.

Morals 40
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J. Baird Callicott on Domesticity

Animal Ethics

One of the more distressing aspects of the animal liberation movement is the failure of almost all its exponents to draw a sharp distinction between the very different plights (and rights) of wild and domestic animals. But this distinction lies at the very center of the land ethic. Domestic animals are creations of man.

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J. J. C. Smart on Ethical Progress

Animal Ethics

If there has been progress in ethics recently it has been through the realization of some ethicists that animal happiness and suffering has to be considered equally with that of human beings. I should draw attention here to the remarkable book Animal Liberation by Professor Peter Singer of Monash University.

Ethics 40
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J. Baird Callicott on the Catastrophe of Vegetarianism

Animal Ethics

The net result would be fewer nonhuman beings and more human beings, who, of course, have requirements of life far more elaborate than even those of domestic animals, requirements which would tax other "natural resources" (trees for shelter, minerals mined at the expense of topsoil and its vegetation, etc.)