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J. J. C. Smart on the Moral Elite

Animal Ethics

Let us think of the more moral members of society as a moral elite, much as the generality of scientists form a scientific elite. I hope I do not need to stress that such a moral elite must not be confused with a social or intellectual elite. I am myself not so heroic. I eat eggs though they may come from battery hens.

Morals 40
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On the Vegan "Diet"

Animal Person

But they also haven't made a moral choice to not use animals. However, there's a context here, and that context is that the message is coming from an organization that focuses on the science angle of our use of sentient nonhumans (i.e., My dogs eat vegan dog food. They don't have collars made from animals.

Vegan 100
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From Today's New York Times

Animal Ethics

22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Go vegan, go vegetarian, go humane or just eat less meat. Mr. Steiner rightly rejects this view as morally flawed.

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Introducing Myself

Animal Ethics

I had a strong interest in science because of its reliance on reason and skepticism, which struck me as very good tools for truth seeking (which is ultimately what I am interested in). When I came across Philosophy, I immediately saw that it was the tree from which the branch of science had grown.

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Deconstructing Slate's "Pepper" Series

Animal Person

For those who didn't read the five-part Slate series " Pepper, the stolen dog who changed American science " by Daniel Engber , I recommend it for the history, but also for the misconceptions and assumptions that you might want to discuss on the Facebook discussion about the series. Let's deconstruct: Part I: Where's Pepper?

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From Today's New York Times

Animal Ethics

5, 2009 The writer worked from 1978 to 1990 at Consumers Union as a health and science writer for Consumer Reports Magazine. 4, 2009 To the Editor: I have been a strict vegetarian most of my life, and, as such, I have never lacked reasons—ethical, economic and health-related—to continue this lifestyle. 4): Your article about E.

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From the Mailbag

Animal Ethics

Keith: As a historian or even an anthropologist, one could make the argument that being a vegetarian limits one's ability to understand other cultures. I, like you, am not a complete vegetarian. In other words, there are moral limits to science, as to law. In fact, my diet is worse, but I do justify my eating habits.