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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Ethical vegetarianism is the thesis that killing and eating animals is morally wrong whenever equally nutritious plant-based alternatives are available. Virtually everyone agrees that: (1) It is wrong to cause a conscious sentient animal to suffer for no good reason. Nor ought we kill them without reason.

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From Today's New York Times

Animal Ethics

Animals raised for food suffer miserably. The overwhelming passage in November of Proposition 2 in California, which banned tight confinement of many of the animals raised for food, is a fine example of the power of publicity to educate people about the atrocities we commit to those animals who have no voice of their own.

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Animal Advocates' Successes Have Factory Farmers Running Scared

Animal Ethics

The proposition outlaws raising pregnant sows in gestation crates and raising calves in veal crates , making Arizona the first state in the Union to ban veal crates. The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason.

Factory 40
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From Today's New York Times

Animal Ethics

While this legislation would be an important step in transforming inhumane animal production, we must also call for change on the federal level, where the farm bill subsidizes this sector to the tune of billions of dollars. Mr. Kristof is attuned to issues of human suffering and injustice. We know that animals suffer as well.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

In fact, animals used for food do suffer a great deal. Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. Now there is no doubt that the actual treatment of animals used for food is immoral, that animals are made to suffer needlessly.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

He clearly thinks that it is wrong to cause animals to suffer unnecessarily, but he appears to be somewhat ambivalent about killing animals (provided the killing is carried out humanely). Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As