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Moral Vegetarianism, Part 12 of 13

Animal Ethics

In the weaker form of the argument it is maintained only that eating meat tends to make people less sensitive to people’s inhumane treatment of other people and more willing to accept people’s brutality and inhumanity to other people. People who do not eat meat tend to be less cruel and inhumane to persons than people who do eat meat.

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Tom Regan on Cruelty

Animal Ethics

Sadistic torturers provide perhaps the clearest example of cruelty in this sense: they are cruel not just because they cause suffering (so do dentists and doctors, for example) but because they enjoy doing so. For example, a woman is not cruel if she occasionally fails to feed her cat. Let us term this sadistic cruelty.

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Are Farm Animals Usually Killed in a Humane Manner?

Critter News

For some people, it is inhumane to eat meat in any situation, no matter how well the animal is treated prior to and during slaughter. In my opinion, the crux of the question touches on what is “humane.” Different people have different interpretations of that word depending on a number of factors.

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Animal Advocates' Successes Have Factory Farmers Running Scared

Animal Ethics

The dark secret behind factory farm profits—cruel and inhumane animal husbandry—is getting out. Factory farmers treat animals inhumanely for no good reason. Since morally decent individuals oppose treating animals inhumanely for no good reason, factory farming is becoming an increasingly hard sell.

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

For example, Carl Cohen, who has argued at length that animals don’t have rights, admits: If animals feel pain (and certainly mammals do,), we humans surely ought cause no pain to them that cannot be justified. No one disputes that these actions cause the animals an enormous amount of pain and distress. Cross and Michael F.

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From Today's New York Times

Animal Ethics

The overwhelming passage in November of Proposition 2 in California, which banned tight confinement of many of the animals raised for food, is a fine example of the power of publicity to educate people about the atrocities we commit to those animals who have no voice of their own. Animal agriculture is inherently inhumane.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

Meat-packing companies might encourage, for example, an increased dog population to take up the slack. It can be argued instead that by eating meat one is giving one’s tacit consent or approval to the present situation, that the only way to be true to one’s moral conviction that the present treatment of animals is inhumane is not to eat meat.