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From Today's New York Times

Animal Ethics

People who study pigs say they are as intelligent as a 3-year-old child, smarter even than the dogs we share our homes with. Would anyone in this day and age dare to say that we cannot presume to know a dog’s mind, that a dog cannot tell us if it is happy or sad, frustrated, lonely or bored? That sounds like a win-win to us.

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From Today's New York Times

Animal Ethics

Of course, the meat is more expensive since it takes lots of real estate to freely graze a herd, and it’s tougher than typical supermarket fare (Americans are used to a style of marbling that’s caused by grain diets and flabby cattle, whereas grass-fed cows are trim from their daily ambles). Human beings, like dogs, are omnivores.

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From Today's New York Times

Animal Ethics

Farm animals also benefit from the humane farming movement, even if the animal welfare changes it effects are not all that we should hope and work for. Go vegan, go vegetarian, go humane or just eat less meat. And where does he draw the line between keeping a cow for milk and keeping a cat or dog for comfort or gratification?

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On Fighting for "Animal Rights"

Animal Person

in today's New York Times, and I couldn't resist posting. A couple of years ago I wrote about whether it's a good use of my time to be a purist about the term "animal rights" when most of the world doesn't have the same understanding of the term as I do. And then I read the "OMG!!!!!OED!!!!!LOL!!!!!"

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Moral Vegetarianism, Part 11 of 13

Animal Ethics

New moral vegetarianism, however, rests on moral arguments couched in terms of human welfare. Given the people in the world who are hungry or even starving, we should not eat meat, since in eating meat we are, as it were, wasting grain that could be used to feed the hungry people of the world.