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Dutch May Ban Kosher Slaughter of Livestock

Critter News

THE DUTCH parliament has voted overwhelmingly to ban the ritual slaughter of livestock. However, Jewish and Islamic groups which can prove animals do not suffer more during ritual killing than in an ordinary slaughterhouse will be able to apply for permits.

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Forget About Equal, How About Alive

Animal Person

When I saw " From Science, Plenty of Cows but Little Profit " this morning in the New York Times , I immediately thought of "Dog." See the entire slide show, Happy Cows: Behind the Myth, here.). Since January the program has culled about 230,000 cows nationwide." And the day-old calves. forcibly taken from their mothers, penned.

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On Compassionate Carnivores and Betrayal

Animal Person

It's impersonal and hideously ugly and the animals suffer greatly. Yes, I do think it's better to have lived a comfortable life and then be slaughtered than to have been tortured the entire time and then be slaughtered. I wouldn't do it to a dog, and I shouldn't do it to a chicken/sheep/cow/pig. It's cruel.

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Philip E. Devine on Vegetarianism

Animal Ethics

Nor could he object to meat-eating if the slaughter were completely painless and the raising of animals at least as comfortable as life in the wild. Such a vegetarian will, however, object to the drinking of milk, since the production of milk requires a painful separation between cow and calf.

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From Today's New York Times

Animal Ethics

Horses slaughtered in America today go not to feed the poor and the hungry but to satisfy the esoteric palates of wealthy diners in Europe and Japan. The issue is not whether slaughtering horses is un-American, but that it is inhumane and wholly unnecessary. But horses are not cows, pigs or chickens. John Hettinger Pawling, N.Y.,

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Reasons Consistently Applied

Animal Ethics

There are moral reasons to go vegetarian: recognition that it is wrong to contribute to unnecessary animal suffering the injustice of exploiting animals and killing them for no good reason If human have rights, then many nonhuman animals also have rights, and confining and killing these animals for food violates these rights.

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From Today's New York Times

Animal Ethics

Cows, domestic sheep, chickens and many others would not survive if they were not raised for human consumption, protected from malnutrition, disease and predators. If we are not justified in eating mackerel ourselves, are we not also morally obligated to stop the slaughter brought on by the tuna? David Peters New York, Nov.