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On Jeff Corwin's 100 HEARTBEATS

Animal Person

This is irksome, as the premise is that we need to save the animals (and which ones is an interesting discussion) because we will suffer if they are gone. Corwin tells the story of the Maasai of Kenya, whose culture involved disdain for and slaughter of lions. But again, he's a conservationist, so none of this is a surprise.

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From Today's New York Times

Animal Ethics

Animals raised for food suffer miserably. The overwhelming passage in November of Proposition 2 in California, which banned tight confinement of many of the animals raised for food, is a fine example of the power of publicity to educate people about the atrocities we commit to those animals who have no voice of their own.

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Push Land-Grant Universities Out of the Meat Industry

Animal Person

The meat industry is inherently destructive and inhumane, there is no way to make it otherwise, and much of the harm it does to ecosystems is by inflicting suffering and death on billions of nonhuman animals, farmed and free-living, each year. Another went out last Friday.

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From Today's New York Times

Animal Ethics

Kristof, who takes note of the trend represented by the animal welfare proposition on the ballot in California this fall. The fact that geese mate for life, and that the mate of the poor goose that was slaughtered would step forward, was enough to make me swear off meat forever, if I hadn’t already. We know that animals suffer as well.

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From Today's New York Times

Animal Ethics

22, 2009 The writer is professor emeritus at the College of Natural Sciences and Mathematics at California State University, Long Beach. If we are not justified in eating mackerel ourselves, are we not also morally obligated to stop the slaughter brought on by the tuna? Suffering and injustice are inherent in life, and time is short.