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On Dolphins as a Gateway to Animal Rights

Animal Person

I did tweet about " Scientists Say Dolphins Should Be Treated As 'Non-human Persons' " yesterday, as I think this is a Gray Matter for a lot of people and might be interesting to explore. You could be for or against animal rights and believe the gateway theory. Of course, the size of a brain isn't what's important.

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H. J. McCloskey on Animal Rights

Animal Ethics

As regards animals, the position is clear. If an animal has the relevant moral capacities, actually or potentially, then it can be a possessor of rights. It may for this reason be morally appropriate for us meanwhile to act towards the former animals as if they are possessors of rights. (H.

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Hal Herzog's "Some We Love, Some We Hate, Some We Eat"

Animal Person

Hal Herzog’s “ Some We Love, Some We Hate, Some We Eat ” (Harper 2011), though fascinating, is ultimately depressing for vegans and animal rights activists. Over at Animal Rights and AntiOppression , we’ve been discussing tactics and sharing our thoughts and experiences about what works and doesn’t work when it comes to advocacy.

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J. J. C. Smart on the Moral Status of Animals

Animal Ethics

I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists. I described the feelings to which I wished to appeal as "generalized benevolence."

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Moral Vegetarianism, Part 9 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. The Argument from Animal Rights A stronger argument is made by people who maintain that animals have rights. In particular, it has been argued that animals have a right to life.

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Steven M. Wise on Legal Rights for Animals

Animal Ethics

The legal rights of nonhuman animals might first be achieved in any of three ways. For example, the Treaty of Amsterdam that came into force on May 1, 1999, formally acknowledged that nonhuman animals are “sentient beings” and not merely goods or agricultural products. Wise , “ The Evolution of Animal Law Since 1950 ,” chap.

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Moral Vegetarianism, Part 3 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. First, it may be argued that only animals who can feel pain are not to be eaten. What should our moral attitude be toward eating members of these species?

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