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Henry S. Salt (1851-1939) on "Humane Slaughter"

Animal Ethics

The plea that animals might be killed painlessly is a very common one with flesh-eaters, but it must be pointed out that what-might-be can afford no exemption from moral responsibility for what-is.

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Roger Scruton on the Duty to Eat Meat

Animal Ethics

If we value animal life and animal comfort, therefore, we should endorse our carnivorous habits, provided it really is life , and not living death, on which those habits feed. From the point of view of religion, however, the question presents a challenge.

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Rescue for the rescuer.

4 The Love Of Animals

A few signs that YOU may need Rescue: you can not stop rescuing animals. your personal life starts to suffer as a result of taking on the animals suffering. you stop having fun because you feel guilty when there are so many animals currently suffering. you lose interest in social activities and friends.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

In fact, animals used for food do suffer a great deal. Not only are they killed in cruel ways, but it is well documented that they are raised in ways that cause them great discomfort and agony. One argument is this: The present practice of treating animals used for food is immoral and should be changed.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

He thinks that the treatment of animals in factory farms is morally unjustifiable, and yet, he continues to support those practices financially by purchasing and eating meat and animal products. Since it would not be wrong to eat the flesh of animals raised in that manner, eating meat is not morally wrong! [As