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Pam Anderson Urges End to India's Animal Testing

Critter News

Former Baywatch star and model Pamela Anderson has accused one of India's most prestigious research centres of animal cruelty, urging it to retire decades-old test monkeys and adopt humane practices. But the animals suffering behind closed doors at AIIMS must endure this nightmare every day."

India 100
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Moral Vegetarianism, Part 13 of 13

Animal Ethics

CONCLUSION There is no doubt that moral vegetarianism will continue to be a position that attracts people concerned with the plight of animals and with humanitarian goals. Suppose first that there is a moral obligation to protest cruelty to animals or to commit onself [ sic ] to feeding the hungry people of the world.

Morals 40
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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

"By pairing humane with slaughter , legislators have sanctioned horrific cruelty and mass murder. Each year, 'food animals' suffer and die by the billions, but they do so one by one. Tags: Activism Books Ethics Language. What if slaughter were freed (miraculously) of all terror and pain? Chance is so close!

Animal 100
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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

And by this they mean not only that it is wrong to enjoy torturing animals—which few moralists would ever have wished explicitly to deny, however little emphasis they might have placed on cruelty to animals in their moral teaching—but that it is wrong to cause them to suffer unnecessarily. Controversies no doubt remain.

Morals 40
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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering. The degree of restriction placed on human behavior, furthermore, is relatively slight.

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Philip E. Devine on the Overflow Principle

Animal Ethics

If capacity for pain were the only feature of persons which entitled them to our consideration, then vegetarians would be right in attacking the person/animal distinction. This approach to animal suffering allows us to reach a happy compromise between the utilitarian and non-utilitarian approaches to the problem of cruelty to animals.

Morals 40
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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

This is the question whether the wrongness of cruelty to animals depends in part upon the animals' suffering, or whether it does not depend upon that at all, but only upon the bad effects upon human beings of cruelty to animals, and upon the badness of the human states of mind that such cruelty involves.