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Majority Rules in the Language of Animal Rights

Animal Person

Here's a hint from the authors: In the end, it's not the grammarians and usage experts who decide what's right. In the eighteenth century, for example, grammarians tried to stamp out the use of "wrote" as the past tense of "write." The animal rights movement, such as it is, is experiencing somewhat of a crisis of usage.

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Musings

Critter News

I'm reading a book about women in the American abolitionist movement. There are a lot of similarities between that movement and today's animal rights movement (such as it is.but that's another post). Quakers, for example, were the early abolitionists in the US. Just look at the pro-life movement.

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The Gap Between Wildlife and the Animal Rights Movement

10,000 Birds

Today I’m exploring a couple questions that have been bouncing in my head for a while…I’d love to hear your thoughts…I’m not calling into question animal rights, just the focus of the movement. – The Great Ornithologist Felonious Jive Animal rights. For example, when the U.S.

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Tom Regan on Utilitarianism

Animal Ethics

Because animals are sentient (i.e., can experience pleasure and pain) and because they not only have but can act on their preferences, any view that holds that pleasures or pains, or preference-satisfactions or frustrations matter morally is bound to seem attractive to those in search of the moral basis for the animal rights movement.

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When conservation and animal rights collide

10,000 Birds

In responding to Suzie’s post defending wildlife rehabilitation I began to think again about the areas in which animal rights and animal welfare overlap with the field of conservation, and the ways in which they don’t. And people that work in either conservation or animal welfare tend to like animals.

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Plant Rights

Animal Ethics

There is no inconsistency in rejecting plant rights while accepting animal rights. If Smith thinks that plant rights and animal rights stand or fall together, then he is confused, for there is a morally relevant difference between plants and animals, namely, that only the latter are sentient.

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On the Psychological Continuum

Animal Person

So, while this fact does not need to concern us, if we are thinking about ethical principles, for example based on rational arguments leading to deontological ethics, that changes when we are talking about how to move society towards this ethical ideal. In contrast, abstract-rational entities, like personhood or rights, are not.