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Tom Regan on the Animal-Rights Movement

Animal Ethics

But prejudices die hard, all the more so when, as in the present case, they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. The animal rights movement is not for the faint of heart.

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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Similarly, most people also agree that: (2) It is wrong to kill a conscious sentient animal for no good reason. For example, Carl Cohen, who has argued at length that animals don’t have rights, admits: If animals feel pain (and certainly mammals do,), we humans surely ought cause no pain to them that cannot be justified.