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From the Mailbag

Animal Ethics

Example: A reference to "still undemocratic Iraq" makes the assertion that eventually Iraq will be democratic. Using the human-appropriate relative pronoun "who" to refer to an animal is a planted assertion that animals should be considered in the same way that humans are considered.

Iraq 40
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Philip E. Devine on the Vegetarian's Dilemma

Animal Ethics

In the first case, there is no way around the suggestion, which many people appear to believe, that animal experience is so lacking in intensity that the pains of animals are overridden by the pleasures experienced by human beings. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40
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J. Baird Callicott on Environmental Ethics

Animal Ethics

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic.

Ethics 40
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Arthur B. Robinson, Noah E. Robinson, and Willie Soon on Climate Change

Animal Ethics

There are no experimental data to support the hypothesis that increases in human hydrocarbon use or in atmospheric carbon dioxide and other greenhouse gases are causing or can be expected to cause unfavorable changes in global temperatures, weather, or landscape. Human activities are producing part of the rise in CO 2 in the atmosphere.

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R. G. Frey on the Principle of the Equal Consideration of Interests

Animal Ethics

There is for Singer, then, no escaping the conclusion: if we take morality seriously, a genuine concern for the interests of animals and for the diminution of their suffering requires that we cease rearing and slaughtering animals for food and cease dining upon them. ( This, however, is precisely what factory farming does.

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From Today's New York Times

Animal Ethics

Niman’s suggestion that the findings do not apply to smaller farms, the United Nations and the University of Chicago reports demonstrate the inefficiency of beef “production” because a cow must be fed to convert grass or grain calories into protein before a human can consume even “humane” or grass-fed beef.