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Philip E. Devine on the Overflow Principle

Animal Ethics

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40
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From Today's New York Times

Animal Ethics

Niman for pasturing the animals to provide all the beef, turkey, chicken and pork eaten in this country? 1, 2009 To the Editor: As an ethics instructor who aims to inspire my students to think about the connections between their values and daily practices, I found Nicolette Hahn Niman’s article disappointing. Lois Bloom Easton, Conn.,

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Philip E. Devine on the Vegetarian's Dilemma

Animal Ethics

In the first case, there is no way around the suggestion, which many people appear to believe, that animal experience is so lacking in intensity that the pains of animals are overridden by the pleasures experienced by human beings. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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Animal Advocates' Successes Have Factory Farmers Running Scared

Animal Ethics

To learn more about Arizona's precedent-setting victory for farm animals, see here. September 7, 2006, a bill banning the slaughter of horses for human consumption( H.R. The reason that the industry is losing the argument is quite simple: There is no ethical justification for causing an animal to suffer unnecessarily.

Factory 40
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Arthur B. Robinson, Noah E. Robinson, and Willie Soon on Climate Change

Animal Ethics

There are no experimental data to support the hypothesis that increases in human hydrocarbon use or in atmospheric carbon dioxide and other greenhouse gases are causing or can be expected to cause unfavorable changes in global temperatures, weather, or landscape. Human activities are producing part of the rise in CO 2 in the atmosphere.

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R. G. Frey on the Principle of the Equal Consideration of Interests

Animal Ethics

There is for Singer, then, no escaping the conclusion: if we take morality seriously, a genuine concern for the interests of animals and for the diminution of their suffering requires that we cease rearing and slaughtering animals for food and cease dining upon them. ( This, however, is precisely what factory farming does.

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J. Baird Callicott on Environmental Ethics

Animal Ethics

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. Every paragraph is interesting.

Ethics 40