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Gardner Williams (1895-1972) on Wronging Animals

Animal Ethics

That is, they contribute to increasing, in the long run, the quantity of satisfaction which an individual experiences. But enlightened public opinion in human society approves of man's carnivorous behavior. And I believe that in most cases man is morally justified in thus reducing the satisfactions of the food animals.

Lamb 40
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From the Mailbag

Animal Ethics

When Jesus died on the cross, He didn't just save us humans—He died for the animals, too. Prior to Jesus' death on the cross, animal sacrifices were a common and vital part of every family's worship experience. Lambs, goats, birds were sacrificed at home, at temples and on altars themselves.

Lamb 40
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Meat, Cancer, and the Cumulative Case for Ethical Vegetarianism

Animal Ethics

Even the most ardent defenders of the morality of using animals for food and as “tools” in scientific experiments admit that premises (1) and (2) are true and acknowledge that (1) and (2) capture something central to our moral relationship to animals. What’s good for us is good for the animals. Ethical synergy at work.

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From the Mailbag

Animal Ethics

I refuse to eat pork, but eat grass-fed beef when I am making Persian food, and certain forms of chicken and lamb with other ethnic foods I consume. If a person is in a discipline in which he or she is attempting to understand a culture or wants to experience a culture, vegetarianism is nearly impossible. And why limit it to food?