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Tom Regan on Human Chauvinism

Animal Ethics

This is human chauvinism. The anthropomorphic side reads: "It is anthropomorphic to attribute characteristics to nonhumans that belong only to humans." The human chauvinism side reads: "It is chauvinistic not to attribute characteristics to those nonhumans who have them and to persist in the conceit that only humans do."

Humane 40
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Earth Day Lecture

Animal Ethics

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. Jenni is Professor of Philosophy at the University of Redlands in Redlands, California, where she has taught for the past 18 years.

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From Today's New York Times

Animal Ethics

BRUCE FRIEDRICH Senior Policy Director Farm Sanctuary Washington, March 4, 2014 To the Editor: The humane laws for hens in California that provide them more space in which to live should be countrywide. Chickens deserve to live humanely. People seem to lose sight of the fact that these are sentient animals, not food machines!

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Tom Regan on Wild Animals

Animal Ethics

Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Too little is not enough. (

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Tom Regan on the Use of Animals in Science

Animal Ethics

There are also some things we cannot learn by using humans, if we respect their rights. Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) The rights view merely requires moral consistency in this regard. (

Science 40
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From Today's New York Times

Animal Ethics

To the Editor: Re “ Animal, Vegetable, Miserable ,” by Gary Steiner (Op-Ed, Nov. 22): Mr. Steiner might feel less lonely as an ethical vegan—he says he has just five vegan friends—if he recognized that he has allies in mere vegetarians (like me), ethical omnivores and even carnivores. Alexander Mauskop New York, Nov.

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From Today's New York Times

Animal Ethics

To the Editor: Re “ Humanity Even for Nonhumans ,” by Nicholas D. Animals raised for food suffer miserably. April 9, 2009 To the Editor: In making the personal decision of where to place ourselves in our ethical relationship with animals, it is important to evaluate the reality of our words. Laura Frisk Encinitas, Calif.,