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Tom Regan on Utilitarianism

Animal Ethics

The initial attractiveness of utilitarianism as a moral theory on which to rest the call for the better treatment of animals was noted in an earlier context. To secure the philosophical foundation for animal rights requires abandoning utilitarianism. ( Because animals are sentient (i.e., Because animals are sentient (i.e.,

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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

Minus that role, the term implies, such an animal has no place; if they aren't some human's companion, or their companionship fails to please, they can be abandoned or killed" (8). With equal validity, we could say that a human locked inside a room has 'freedom' from muggers" (75).

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The Emotional Lives of Animals

4 The Love Of Animals

Dogs are able to detect diseases such as cancer and diabetes and warn humans of impending heart attacks and strokes. In many ways, human emotions are the gifts of our animal ancestors. Sometimes a chimpanzee, usually an adult male, will dance at a waterfall with total abandon.

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Philip E. Devine on the Vegetarian's Dilemma

Animal Ethics

In the first case, there is no way around the suggestion, which many people appear to believe, that animal experience is so lacking in intensity that the pains of animals are overridden by the pleasures experienced by human beings. Devine seems to think that if humans cease eating meat, they will derive no pleasure from eating.

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John Passmore (1914-2004) on Bentham's Treatment of Animals

Animal Ethics

"The French have already discovered," Bentham wrote, "that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same plight."

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Roger Scruton on the Duty to Eat Meat

Animal Ethics

It is asking the burger-stuffer to come clean ; to show just why it is that his greed should be indulged in this way, and just where he fits into the scheme of things, that he can presume to kill again and again for the sake of a solitary pleasure that creates and sustains no moral ties.

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