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Tom Regan on Human Chauvinism

Animal Ethics

This is human chauvinism. The anthropomorphic side reads: "It is anthropomorphic to attribute characteristics to nonhumans that belong only to humans." The human chauvinism side reads: "It is chauvinistic not to attribute characteristics to those nonhumans who have them and to persist in the conceit that only humans do."

Humane 40
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Tom Regan on Wild Animals

Animal Ethics

Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Since this will require increased human intervention in human practices that threaten rare or endangered species (e.g., Too little is not enough. (

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Joel Feinberg (1926-2004) on Animal Rights

Animal Ethics

So far McCloskey is on solid ground, but one can quarrel with his denial that any animals but humans have interests. We must now ask ourselves for whose sake ought we to treat (some) animals with consideration and humaneness? Rather his job is to look out for the interests of the animal and make sure no one denies it its due.

2004 40
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We Interrupt Regularly Scheduled.

Animal Person

These people were certain that Haiti’s president Jean-Bertrand Aristide had been ousted by the CIA in 2004 because he proposed a minimum wage increase, like Zelaya’s. The school is best known for producing Latin American officers who have committed major human rights abuses, including military coups. (5) 3) George W.

Honduras 100
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Tom Regan on the Use of Animals in Science

Animal Ethics

There are also some things we cannot learn by using humans, if we respect their rights. Tom Regan , The Case for Animal Rights , updated with a new preface [Berkeley and Los Angeles: University of California Press, 2004], 388 [first edition published in 1983]) If that means that there are some things we cannot learn, then so be it.

Science 40
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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

The degree of restriction placed on human behavior, furthermore, is relatively slight. Whereas it once used to be argued, as by Newman , that the least human good compensates for any possible amount of animal suffering, the current doctrine is that it requires a considerable good to compensate for such suffering.

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John Passmore (1914-2004) on Bentham's Treatment of Animals

Animal Ethics

"The French have already discovered," Bentham wrote, "that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. As so often, the Benthamites could join hands with the evangelicals. It may come one day to be recognised that the number of legs.

2004 40