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John Passmore (1914-2004) on the Moral Status of Animals

Animal Ethics

One restriction on the absolutism of man's rule over Nature is now generally accepted: moral philosophers and public opinion agree that it is morally impermissible to be cruel to animals. That, on the whole, is the Christian tradition. Controversies no doubt remain.

Morals 40
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On ANIMAL EQUALITY, by Joan Dunayer

Animal Person

A handful Animal Person readers since May of 2006, when I started this then-daily blog, have asked me if I've read Joan Dunayer. And now that I've read Animal Equality and begun Speciesism , I think I know why. Dunayer devotes a chapter each to the language used in hunting, zoos, "marine parks," vivisection and "animal agriculture."

Animal 100
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H. B. Acton (1908-1974) on Animal Rights

Animal Ethics

I will conclude with some remarks about the rights of animals. When it is asked whether animals have rights, and whether human beings have duties to them, the question, I think, is partly moral and partly verbal. Let us consider the moral question first. Hominum causa omne ius constitutum.)

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John Passmore (1914-2004) on the History of Animal Cruelty

Animal Ethics

Once a definite social movement got under way in the West with its objective the restricting of man's treatment of animals, it moved with relative rapidity. Moral philosophers began to regard it as an obvious truth that it is wrong to treat animals cruelly. But not so far as seriously to limit man's domination of the world.

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From Today's New York Times

Animal Ethics

To the Editor: In “ Hunting Deer With My Flintlock ” (Op-Ed, Dec. He has volunteered to kill a deer cruelly, ineptly and with an outdated weapon that causes additional suffering to the deer. He says he hunts out of a need to take responsibility for his family, who evidently live where the supermarkets offer no meat.

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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. It goes something like this: Yes, I agree that factory farming is morally unjustifiable and ought to be abolished.