Animal Ethics

APRIL 18, 2007

Since a number of "Animal Ethics" readers reside in the northern Illinois area, I thought I would call your attention to an exciting lecture that is taking place on Northern Illinois University's campus. She specializes in Environmental Ethics, Human-Animal Ethics, and Moral Psychology. Jenni, Ph.D.

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Illinois Animal Ethics Ethics Morals 40

Animal Ethics

DECEMBER 10, 2009

Does my proposal as to what makes killing another human being generally a major moral wrong in any way help us with deciding what, if anything, is wrong with killing non-human animals and foetuses? I believe it does help. This is not to say that other instrumentalist considerations (e.g.

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Killing Animal Morals Animal Liberation 40

Animal Ethics

JANUARY 2, 2011

I propose that the moral significance of the suffering, mutilation, and death of non-human animals rests on the following, which may be called the overflow principle: Act towards that which, while not itself a person, is closely associated with personhood in a way coherent with an attitude of respect for persons.

Morals 40

Morals Vegetarian Suffering Non Human 40

Animal Ethics

AUGUST 25, 2010

15): We are glad to see an article describing the intensive confinement of egg-laying chickens, but we disagree when it says that animal advocates and consumers are “driving big changes” in the treatment of chickens. Like humans, animals have a right to enjoy life. Most will never know sunlight, breezes, plants or soil.

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New York Times New York Farm Sanctuary Factory Farm 40

Animal Ethics

MARCH 14, 2007

Notice that the author is not opposed to the use of nonhuman animals as resources for human consumption. Notice that we (including, I assume, the author) would never allow such treatment of a human being. Are the lives of nonhuman animals less important, to them, than your life is to you? I can't imagine what it is.

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Factory Farm Factory Farming Factory Farming 40