Animal Ethics

AUGUST 19, 2009

I assumed that Hume was right in thinking that ultimately morality depends on how we feel about things. Many prominent animal-rights advocates (such as Tom Regan ) are deontologists rather than consequentialists. Perhaps Smart was still thinking (in 1980) of Kant versus Bentham, rationality versus sentience.

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Animal Ethics

JANUARY 9, 2009

A third of a century ago, when the modern animal-liberation movement was in its infancy, Martin published an essay entitled “A Critique of Moral Vegetarianism,” Reason Papers (fall 1976): 13-43. You will, therefore, agree with Martin about moral vegetarianism but not about Christianity. One is health.

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Animal Ethics

FEBRUARY 10, 2008

Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all.

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Animal Ethics

FEBRUARY 15, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. Most moral vegetarians list fish and fowl as animals one should not eat. The ability to feel pain is not an obviously plausible way of morally distinguishing microorganisms from other organisms. What Meat Should Not Be Eaten?

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Animal Ethics

AUGUST 4, 2008

For the record, I am opposed to violence in behalf of animals. I can't think of anything that does more harm to the cause of animal liberation. In the long run, the best thing we can do for animals is engage in rational persuasion. I leave you this fine evening with a column by Debra Saunders.

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Animal Ethics

JUNE 4, 2009

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In fact, animals used for food do suffer a great deal. But is it true that by eating meat one is giving one’s tacit consent to the cruel treatment of animals? KBJ: I addressed this claim earlier.

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Animal Ethics

MARCH 23, 2009

There are intractable practical differences between environmental ethics and the animal liberation movement. Very different moral obligations follow in respect, most importantly, to domestic animals, the principal beneficiaries of the humane ethic. I hope you enjoyed them and learned from them.

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