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Moral Vegetarianism, Part 12 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. In the weaker form of the argument it is maintained only that eating meat tends to make people less sensitive to people’s inhumane treatment of other people and more willing to accept people’s brutality and inhumanity to other people.

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Moral Vegetarianism, Part 8 of 13

Animal Ethics

For an explanation of this feature, click on “Moral Vegetarianism” at the bottom of this post. One argument is this: The present practice of treating animals used for food is immoral and should be changed. So, if one wants to change the present practice, the best means is to stop eating meat. One ought to adopt the best means.

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On Humane Societies and Calf-Roping

Animal Person

It's off to a promising start and includes a promising end: The HSUS opposes rodeos as they are commonly organized, since they typically cause torment and stress to animals; expose them to pain, injury, or even death; and encourage an insensitivity to and acceptance of the inhumane treatment of animals in the name of sport.

Humane 100
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Prima Facie vs. Ultima Facie Wrongness

Animal Ethics

Jonathan Hubbell, a philosophy major at the University of Texas at Arlington, is the newest member of the Animal Ethics blog, and once again, I would like to welcome him aboard. In his fresh and candid first post (available here ), Jonathan admitted that he is struggling with the issue of ethical vegetarianism.